Results for 'E. M. Blailock'

953 found
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  1. The Acts of the Apostles.E. M. Blailock - 1959
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  2. (4 other versions)Philosophical investigations.Ludwig Wittgenstein & G. E. M. Anscombe - 1953 - Revue Philosophique de la France Et de l'Etranger 161:124-124.
     
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  3. Loving and Living. By E.M.T.M. T. E. & Loving - 1891
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  4. Much Ado About Nothing: Unmotivating "Gender Identity".E. M. Hernandez & Rowan Bell - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Recently, the concept of "gender identity" has enjoyed a great deal of attention in gender metaphysics. This seems to be motivated by the goal of creating trans-inclusive theory, by explaining trans people's genders. In this paper, we aim to unmotivate this project. Notions of "gender identity" serve important pragmatic purposes for trans people, such as satisfying the curiosity of non-trans people, and, relatedly, securing our access to important goods like legal rights and medical care. However, we argue that this does (...)
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  5.  56
    From axiom to dialogue: a philosophical study of logics and argumentation.E. M. Barth - 1982 - New York: W. de Gruyter. Edited by E. C. W. Krabbe.
    No detailed description available for "From Axiom to Dialogue".
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  6. Gender-Affirmation and Loving Attention.E. M. Hernandez - 2021 - Hypatia 36 (4):619-635.
    In this article, I examine the moral dimensions of gender affirmation. I argue that the moral value of gender affirmation is rooted in what Iris Murdoch called loving attention. Loving attention is central to the moral value of gender affirmation because such affirmation is otherwise too fragile or insincere to have such value. Moral reasons to engage in acts that gender affirm derive from the commitment to give and express loving attention to trans people as a way of challenging their (...)
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  7. How to Do Things with Gendered Words.E. M. Hernandez & Archie Crowley - 2024 - In Ernest Lepore & Luvell Anderson, The Oxford Handbook of Applied Philosophy of Language. New York, NY: Oxford University Press.
    With increased visibility of trans people comes increased philosophical interest in gendered language. This chapter aims to look at the research on gendered language in analytic philosophy of language so far, which has focused on two concerns: (1) determining how to define gender terms like ‘man’ and ‘woman’ such that they are trans inclusive and (2) if, or to what extent, we should use gendered language at all. We argue that the literature has focused too heavily on how gendered language (...)
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  8. Three philosophers.G. E. M. Anscombe - 1961 - Ithaca, N.Y.,: Cornell University Press. Edited by P. T. Geach.
  9.  47
    ESP: A Scientific Evaluation.Antony Flew, C. E. M. Hansel & E. C. Boring - 1968 - Philosophical Quarterly 18 (71):183.
  10.  87
    A minimal pair of recursively enumerable degrees.C. E. M. Yates - 1966 - Journal of Symbolic Logic 31 (2):159-168.
  11.  53
    XIV.—Intention.G. E. M. Anscombe - 1957 - Proceedings of the Aristotelian Society 57 (1):321-332.
  12. From Axiom to Dialogue.E. M. Barth & E. C. W. Krabbe - 1985 - Studia Logica 44 (2):228-230.
  13. Causality and extensionality.G. E. M. Anscombe - 1969 - Journal of Philosophy 66 (6):152-159.
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  14. Descartes on the creation of the eternal truths.E. M. Curley - 1984 - Philosophical Review 93 (4):569-597.
  15.  12
    Moral Shock and Trans ‘Worlds’ of Sense.E. M. Hernandez - 2024 - Journal of the American Philosophical Association 10 (4):761-779.
    This paper has two aims: to explore the affective dimensions of moral shock and the way it relates to normative marginalization of those furthest from dominant society and also, more specifically, to articulate the trans experience of constantly being under moral attack because the dominant ‘world’ normatively defines trans individuals out of existence. Toward these ends, I build on Katie Stockdale's recent work on moral shock, arguing that moral shock needs to be contextualized to ‘worlds’ of sense to understand how (...)
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  16.  42
    Π 1 0 classes, L R degrees and Turing degrees.George Barmpalias, Andrew E. M. Lewis & Frank Stephan - 2008 - Annals of Pure and Applied Logic 156 (1):21-38.
    We say that A≤LRB if every B-random set is A-random with respect to Martin–Löf randomness. We study this relation and its interactions with Turing reducibility, classes, hyperimmunity and other recursion theoretic notions.
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  17.  23
    History and Utopia.E. M. Cioran - 1998 - University of Chicago Press.
    Romanian born E.M. Cioran, who lived in Paris until his death in 1995, writes of politics, of history, and of the utopian dream. "Cioran has a claim to be regarded as among the handful of original minds... writing today".--NEW YORK TIMES.
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  18. Fuel To My Fire / You Can't Stop Desire.E. M. Hernandez - manuscript
    Trans existence has recently been plagued by two different explanations: a natural, “born this way,” necessity and a social, often-thought perverted, choice. These contrasting explanations of necessity and choice create an explanatory false dichotomy and political double-bind. This talk constructs an alternative explanation for why people transition, one that centralizes the role of desire while recognizing the necessity of choice that arises from that desire. Toward this end, I present a moral psychology of desire. An explanation that recognizes the role (...)
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  19. Locke, Boyle, and the distinction between primary and secondary qualities.E. M. Curley - 1972 - Philosophical Review 81 (4):438-464.
  20. Collected Philosophical Papers.G. E. M. Anscombe - 1982 - Philosophy 57 (222):548-551.
  21.  45
    Face transplantation: When and for whom?Peter E. M. Butler, Alex Clarke & Richard E. Ashcroft - 2004 - American Journal of Bioethics 4 (3):16 – 17.
  22.  70
    Zettel: Edited by G. E. M. Anscombe and G. H. Von Wright. Translated by G. E. M. Anscombe.G. E. M. Anscombe & G. H. von Wright (eds.) - 1967 - Berkeley and Los Angeles: University of California Press.
    _Zettel, _ an en face bilingual edition, collects fragments from Wittgenstein's work between 1929 and 1948 on issues of the mind, mathematics, and language.
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  23. A definition of memory.E. M. Zemach - 1968 - Mind 77 (308):526-536.
  24. (1 other version)Intention.G. E. M. Anscombe - 1957 - Cambridge: Harvard University Press.
    This is a welcome reprint of a book that continues to grow in importance.
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  25.  40
    From Plato to Wittgenstein: Essays by G.E.M. Anscombe.G. E. M. Anscombe - 2011 - Andrews UK.
    In 2005 St Andrews Studies published a volume of essays by Anscombe entitled Human Life, Action and Ethics, followed in 2008 by a second with the title Faith in a Hard Ground. Both books were highly praised. This third volume brings essays on the thought of historical philosophers in which Anscombe engages directly with their ideas and arguments. Many are published here for the first time and the collection provides further testimony to Anscombe's insight and intellectual imagination.
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  26.  12
    The New Gods.E. M. Cioran - 2013 - University of Chicago Press.
    Dubbed “Nietzsche without his hammer” by literary critic James Wood, the Romanian philosopher E. M. Cioran is known as much for his profound pessimism and fatalistic approach as for the lyrical, raging prose with which he communicates them. Unlike many of his other works, such as On the Heights of Despair and Tears and Saints, The New Gods eschews his usual aphoristic approach in favor of more extensive and analytic essays. Returning to many of Cioran’s favorite themes, The New Gods (...)
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  27. Argumentation. Approaches to Theory Formation.E. M. Barth & J. L. Martens - 1983 - Studia Logica 42 (4):477-478.
  28. A percepção afetiva de affordances.E. M. Carvalho - 2024 - Síntese Revista de Filosofia 51 (161):413-435.
    Rob Withagen has rendered the distinction between affordances and invitations more radical in two aspects: (i) affordances do not explain behavior anymore, invitations do; (ii) invitations do not boil down to affectively charged affordances, they also encompass affectively charged misperceptions. I argue that Withagen went too far. If we understand affordances as a relation between the abilities of an individual organism and its environment, then we already have sufficient resources to incorporate affectivity in the ecological approach. Affective states constitute perceptual (...)
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  29. Evolutionary foundations of the approximate number system.E. M. Brannon & D. J. Merritt - 2011 - In Stanislas Dehaene & Elizabeth Brannon, Space, Time and Number in the Brain: Searching for the Foundations of Mathematical Thought. Oxford University Press.
     
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  30.  18
    The Temptation to Exist.E. M. Cioran - 1968 - University of Chicago Press.
    This collection of eleven essays originally appeared in France thirty years ago and created a literary whirlwind on the Left Bank. E.M. Cioran writes incisively about Western civilizations, the writer, the novel, mystics, apostles, and philosophers. "An intellectual bombshell that blasts away at all kinds of cant, sham and conventionality... ". --Jonah Raskin, L.A. WEEKLY.
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  31. (1 other version)Truly funny: Humor, irony, and satire as moral criticism.E. M. Dadlez - 2011 - Journal of Aesthetic Education 45 (1):1-17.
    Comparatively speaking, philosophy has not been especially long-winded in attempting to answer questions about what is funny and why we should think so. There is the standard debate of many centuries’ standing between superiority and incongruity accounts of humor, which for the most part attempt to identify the intentional objects of our amusement.1 There is the more recent debate about humor and morality, about whether jokes themselves may be regarded as immoral or about whether it can in certain circumstances be (...)
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  32. de Rijke, M., 109 Di Maio, MC, 435 Doria, FA, 553 French, S., 603.E. M. Hammer, J. Hawthorne, M. Kracht, E. Martino, J. M. Mendez, R. K. Meyer, L. S. Moss, A. Tzouvaras, J. van Benthem & F. Wolter - 1998 - Journal of Philosophical Logic 27 (661).
  33. (1 other version)The effect of reportable and unreportable hints on anagram solution and the aha!E. M. Bowden - 1997 - Experience. Consciousness and Cognition 6 (4):545-573.
    Two experiments examine the effects of unreportable hints on anagram solving performance and on solvers' subjective experience of insight. In Experiment 1, after seeing a hint presented too briefly to identify, participants solved anagrams preceded by the solution fastest and solved anagrams preceded by unrelated hints slowest. Participants' “warmth” ratings for solution hints were more insight-like than those for unrelated hints. In Experiment 2 a hint, or no hint, was presented at one of three different exposure durations . Participants benefited (...)
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  34. On the heights of despair.E. M. Cioran - 1992 - Chicago: University of Chicago Press.
    Born of a terrible insomnia--"a dizzying lucidity which would turn even paradise into hell"--this book presents the youthful Cioran, a self- described "Nietzsche still complete with his Zarathustra, his poses, his mystical clown's tricks, a whole circus of the heights." On the Heights of Despair shows Cioran's first grappling with themes he would return to in his mature works: despair and decay, absurdity and alienation, futility and the irrationality of existence. It also presents Cioran as a connoisseur of apocalypse, a (...)
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  35. Whatever Has a Beginning of Existence Must Have a Cause.G. E. M. Anscombe - 2000 - In Brian Davies, Philosophy of religion: a guide and anthology. New York: Oxford University Press.
     
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  36. Cambridge Philosophers II: Ludwig Wittgenstein.G. E. M. Anscombe - 1995 - Philosophy 70 (273):395 - 407.
    Ludwig Wittgenstein was born in 1889, son of parents of Jewish extraction but not Jewish religion. Asked how his family came by the name ‘Wittgenstein’ Ludwig said they had been court Jews to the princely family and so had taken the name when Jews were required by law to have European-style names. The father, Karl, was a Protestant, the mother a Catholic. The Jewish blood was sufficient to bring the family later on into danger under Hitler's Nuremberg Laws. They did (...)
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  37. Moral Shock and Trans "Worlds" of Sense.E. M. Hernandez - 2024 - Journal of the American Philosophical Association 10 (4):761-779.
    There are two aims of this paper: (1) to explore the affective dimensions of moral shock and how it relates to normative marginalization of those furthest from dominant society, but also, more specifically; (2) to articulate the trans experience of constantly being under moral attack because the dominant “world” normatively defines you out of existence. Toward these ends, I build on Katie Stockdale’s recent work on moral shock, arguing that moral shock needs to be contextualized to “worlds” of sense to (...)
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  38.  68
    Prolegomenon to a Pursuit of the Definition of Murder.G. E. M. Anscombe - 1979 - Dialectics and Humanism 6 (4):73-77.
  39. Philosophical Essays on Dreaming.Charles E. M. Dunlop - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (1):48-49.
     
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  40. Bhartrhari's Perspectivism (1): The Vrtti and Bhartrhari's Perspectivism in the First kandaa of the Vakyapadiya.J. E. M. Houben - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:317-358.
     
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  41.  34
    Imagery Performance and Prose Comprehension in Seven‐year‐old Children.R. J. Riding & E. M. Taylor - 1976 - Educational Studies 2 (1):21-27.
  42. (2 other versions)Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  43.  12
    Does God Have a Quiddity According to Avicenna.E. M. Macierowski - 1988 - The Thomist 52 (1):79-87.
    In lieu of an abstract, here is a brief excerpt of the content:DOES GOD HAVE A QUIDDITY ACCORDING TO AVICENNA* IN THE NEW critical edition of Avicenna's MemphyS'ics by S. Van Riet at Louvain (I, 1977; II, 1980; III, 1983), Gerard Verbeke states that according to Avicenna, "L'Etre necessaire n'a pas une essence qui est distincte de son existence" (II, p. * 42, at note 159), i.e. that the Necessary Being does not have an essence that is distinct from its (...)
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  44. Genetic Disorders and the Ethical Status of Germ-Line Gene Therapy.E. M. Berger & B. M. Gert - 1991 - Journal of Medicine and Philosophy 16 (6):667-683.
    Recombinant DNA technology will soon allow physicians an opportunity to carry out both somatic cell- and Germ-Line gene therapy. While somatic cell gene therapy raises no new ethical problems, gene therapy of gametes, fertilized eggs or early embryos does raise several novel concerns. The first issue discussed here relates to making a distinction between negative and positive eugenics; the second issue deals with the evolutionary consequences of lost genetic diversity. In distinguishing between positive and negative eugenics, the concept of malady (...)
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  45.  16
    7. Analysis in the Meditations: The Quest for Clear and Distinct Ideas.E. M. Curley - 1986 - In Amélie Oksenberg Rorty, Essays on Descartes’ Meditations. University of California Press. pp. 153-176.
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  46. "Fundamentalontologie" e ontocoscienzialismo.E. M. Forni - 1962 - Giornale di Metafisica 17:416.
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  47. Engaging multiple epistemologies: Implications for science education.E. M. Evans, Cristine H. Legare & K. Rosengren - 2011 - In Roger S. Taylor & Michel Ferrari, Epistemology and Science Education: Understanding the Evolution Vs. Intelligent Design Controversy. Routledge. pp. 111--139.
     
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  48.  49
    Ioannis Duns Scoti doctrina de scientifica theologiae natura by Aegidius Magrini, O. F. M.E. M. Buytaert - 1954 - Franciscan Studies 14 (2):215-216.
  49.  44
    Joannes Duns Scotus Doctor Immaculatae Conceptionis, 1.—Textus Auctoris By Carolus Balič, O. F. M.E. M. Buytaert - 1955 - Franciscan Studies 15 (1):93-93.
  50.  36
    La nature de la théologie d'après Melchior Cano by Eugène Marcotte, O.M.J.E. M. Buytaert - 1954 - Franciscan Studies 14 (2):222-222.
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